By Robyn Horner
Jean-Luc Marion is without doubt one of the major Catholic thinkers of our time: a powerful authority on Descartes and an incredible student within the philosophy of faith. This e-book offers a concise, obtainable, and fascinating creation to the theology of Jean-Luc Marion. defined as one of many prime thinkers of his new release, Marion's tackle the postmodern is richly stronger via his services in patristic and mystical theology, phenomenology, and sleek philosophy. during this first advent to Marion's idea, Robyn Horner presents the fundamental history to Marion's paintings, in addition to analysing the main major topics for modern theology. This booklet serves as a great place to begin for college kids of theology and philosophy, in addition to for these looking to additional their wisdom of state of the art considering in modern theology.
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Additional info for Jean-Luc Marion: A Theo-logical Introduction
Churchill (The Hague: Martinus Nijhoff, 1964). 234. 236. 40 Husserl, The Phenomenology of Internal Time-Consciousness 92. Introducing Phenomenology 31 impression, it takes on a difference from it only in the mode of its givenness, which becomes past. ”41 Each primal impression is punctual and new, but united with the others in duration. Static and Genetic Phenomenology; Active and Passive Genesis Two of the particular problems that emerge for explication by Husserl are how the ego constitutes itself, and how another person is constituted in experience.
In this way it reﬂects the more general poststructuralist or postmodern characteristic of anti-foundationalism. Metaphysics Having referred already on several occasions to “metaphysics” and “the metaphysical,” it becomes necessary to clarify what is meant by these terms and to try to understand why what they represent has been subject to critique. The easiest way of approaching metaphysics is to see it as an attempt at a systematised understanding of what “is”—metaphysics aims to uncover the ultimate nature of reality.
Inwood, A Heidegger Dictionary 127. 7 In obscuring this difference, metaphysics has thought being only as the ground or cause of beings, or as Marion suggests, as the “beingness” of beings. ” 8 Metaphysics is onto-theo-logy, which, appropriating a phrase from John D. ” 9 One of the chief targets of Heidegger’s criticism is Descartes (and on the basis of Descartes, Kant), whom he locates in the tradition of the metaphysics of Suarez. In Being and Time, Heidegger observes: With the peculiar character which the Scholastics gave it, Greek ontology has, in its essentials, travelled the path that leads through the Disputationes metaphysicae of Suarez to the “metaphysics” and transcendental philosophy of modern times, determining even the foundations and the aims of Hegel’s “logic”.