By Kevin Ingram
Read Online or Download Conversos and Moriscos in Late Medieval Spain and Beyond, Volume 1: Departures and Change (Studies in Medieval and Reformation Traditions, 141 1 V. 1) PDF
Best medieval books
Is he a half-mad court docket jester or an excellent secret agent for the king? girl Julianna is familiar with this a lot for sure: he's no idiot in terms of the artwork of seduction. Nicholas Strangefellow is a scoundrel prized by way of King Henry himself-a courtroom jester. Now despatched to the marriage of the Earl of Fordham to entertain, yet secretly below orders from the King to carry again a mythical chalice, Nicholas is a guy on a venture that can simply be bollixed.
The tale of Ferdiad, a boy of eire, for the period of excessive King Brian Boru, whilst the Danes have been pillaging the Irish nation-state. How his foster-father Angus turns into poet to the excessive King and the way Ferdiad himself recovers a misplaced treasure. offers a glimpse into the customs and social lifetime of the Celts, with distinctive emphasis on their creative achievements, together with the ebook of Kells and the tales of Cuculain.
Das Handbuch bietet einen breiten Überblick über altnorwegische und altisländische Sprache und Literatur mit den Bereichen Handschriftenkunde, Textkritik, Runologie, Paläographie, Namen, Sprachgeschichte vom Altnordischen bis zum Mittelnorwegischen, Saga, Edda und Skaldik. Eine Fülle von Illustrationen und Faksimiles erleichtertden Einstieg in die einzelnen Themenbereiche; viele von ihnen sind zu weiterführenden Studien in Farbe auf einer eigens eingerichteten Homepage zu finden.
One of many foundational premises of Jacques Lacan’s psychoanalytical undertaking was once that the historical past of philosophy hid the heritage of wish, and one of many targets of his paintings used to be to teach how hope is vital to philosophical considering. In Lacan’s Medievalism, Erin Felicia Labbie demonstrates how Lacan’s concept of wish is sure to his studying of medieval texts.
- The Palgrave Handbook of Early Modern Literature and Science
- Nowhere in the Middle Ages
- Beyond Greek: The Beginnings of Latin Literature
- Œuvres complètes, tome 7
- Remembering the Crusades: Myth, Image, and Identity
- A Commentary on Thucydides: Volume II: Books IV-V. 24
Extra resources for Conversos and Moriscos in Late Medieval Spain and Beyond, Volume 1: Departures and Change (Studies in Medieval and Reformation Traditions, 141 1 V. 1)
79–98. In particular, the Royal Nasrid Guard was made up of elches (Luis Seco de Lucena Paredes, Orígenes del orientalismo literario, Santander, 1963, p. 32). On the continuation of this phenomenon in the modern day and age, see Bartolomé Bennassar, Les chrétiens d’Allah. L’histoire extraordinaire des renégats. XVIe et XVIIe siècles, Paris, 1989. 46 Ponerse el turbante (“Put on a turban”) meant ‘islamise’. Thus a character in Fernando de Zárate-Antonio Enríquez Gómez’s comedy, Las misas de San Vicente Ferrer, refers to an apostate as “who put on the turban/and abandoned the true God”; see David M.
What up until then had been a grudging recognition of limited contacts between the Christian and Islamic cultures on the Iberian Peninsula, now became a much deeper conceptualization of medieval Spanish history. The term itself is derived from the Arabic word mudéjar or “tributary,”1 which medieval Castilian used to designate any Muslim who accepted non-Islamic sovereignty in return for guaranteed cultural and religious freedom. The term gained modern currency as a historiographical concept in the field of the visual arts as of 1859, when José Amador de los Ríos referred to it in his acceptance speech to the Real Academia de Bellas Artes de San Fernando, * Translated by Nicola Stapleton.
Introduction 19 by a city government perpetually suspicious of a group that remained both marginal and unified. Almost a century after Spain’s Muslims had been forced to convert to Christianity, their situation continued to deteriorate. More politically powerful and socially flexible, the Conversos’ position was considerably better. However, even this group was continually challenged by limpieza de sangre legislation that cast it as alien and ignoble. Faced with this obstacle, most New Christians chose to take the path of least resistance and lie about their ancestry.